Vincent de Beauvais
Biography
Little is known of the life of Vincent de Beauvais. It is thought that he was born sometime between 1184 and 1194 and died around 1264, though both dates are uncertain. In his writing he calls himself brother Vincentius Belvacensis, of the Dominican order (Ordo Predicatorum). Around 1254 Vincent began his association with King Louis IX of France, who funded a copy of the Speculum historiale. By the end of 1246 Vincent was at the Cistercian monastery of Royaumont in the Val-d'Oise in northern France, where he says he was a lector in theology. Vincent continued writing theological works from 1240-1260, at least part of that time at Royaumont, but by 1260 he was no longer there. Nothing is known of Vincent's life after 1260.
Writing
The Speculum Mais
The Speculum Mais (Great Mirror) is an encyclopedic compendium of the knowledge of the time. Vincent himself stated that he chose "Speculum" for its name because his work contains "whatever is worthy of contemplation (speculatio), that is, admiration or imitation". It is a massive work of over 2000 (printed) pages, in three volumes:
A fourth volume, the Speculum morale, was planned but not completed by Vincent. Later authors finished it, possibly using some of the materials Vincent had accumulated. It is not usually considered to be part of the Speculum Mais.
The Speculum naturale
The Speculum naturale, the first volume of the Speculum Mais, is an encyclopedia of "natural history", encompassing all areas of contemporary knowledge of the world and its constituents (see Books below for a list of the contents). There are 32 books, each with 60 to 170 short chapters. Many of the books describe multiple topics that may or may not be directly related to the main theme of the book, and text on the same topic may appear in more than one book.
The range of topics covered is typical for a medieval encyclopedia. Starting with the creation of the world, the text covers cosmology and astronomy, meteorology, geology, botany and zoology, before concluding with several books on the nature of humanity and a final book on history.
Books
The topics covered in each book are generally related. The order of the books loosely follows the six days of creation as told in the biblical book of Genesis.
Sources
Vincent used the works of many authors to produce the Speculum naturale. In most cases he identifies the author he is quoting, and his usually accurate quotes show that he had access to the works. He also carefully distinguishes between text he is quoting and his own work. The Speculum naturale can be seen as mostly a compilation of earlier work rather than as an original work in itself.
The range of authorities quoted by Vincent is very large, but the most common are Aristotle, Pliny the Elder, Isidore of Seville and Thomas of Cantimpré, with less frequent references to the Physiologus, Avicenna, Gaius Julius Solinus, Saint Ambrose, and many others.
For a comprehensive analysis of the Vincent's sources see Isabelle Draelants and the SourcEncycMe Team, Vincentius Belvacensis - Speculum naturale, version SM trifaria.
Manuscripts and Editions
There are at least 34 known complete or partial manuscript copies of the Speculum naturale, dating from the 13th to 15th centuries. None are illustrated. See the Manuscripts tab above for a partial list, the ARLIMA website for a more complete list, and the Vincent of Beauvais website for an annotated list.
The primary edition of the text is Vincent de Beauvais, Speculum naturale, printed in 1624 and republished in 1964 in a facsimile of the original. Oddly, there is no complete modern edition of the text, though there are several partial editions and transcriptions. There is also no complete translation from Latin to any modern language. At over 1200 printed pages, producing a full edition or translation would be a daunting task. See the Bibliography for more editions and partial editions.
Animal Books and Chapters
Four books of the Speculum naturale are on animals:
Many animals appear more than once under different names or in more than one book, and some chapters describe two or more animals. The chapters are mostly in alphabetical order by the Latin animal name, though there are exceptions. Many chapters describing the animal itself are followed by subchapters relating to aspects of the animal, such as its use for food or medicine.
The lists below are primarily derived from two sources, with additions from others:
The lists are styled to clarify the structure of the chapters, with the following conventions:
Notes on Bird chapters
[1] The Latin word ardeola suggests "small heron" (the eola suffix is a diminutive).
[2] Of the athaco Vincent says "Athaco, of whom we read in Leviticus, is a bird unknown even to Jewish experts".
[3] The citramo is commonly associated with the swallow, but may not actually be one. It is said to fly constantly and have no feet [see dariata].
[4] The name cubeth for partridge is attributed to Aristotle: "Cubeth est avis luxuriosa..." (De animalibas, VIII, 613b18) [see Šedinová, page 99].
[5] Vincent, quoting Jorath, says "Emerie are birds that, flying at night, illuminate the air because of the nature of their feathers, which shine more in the dark than in the light, and are thus betrayed and captured.". This is similar to the hericinia bird.
[6] Vincent says that the koki "is a bird at whose death (as has been said) the birds cry out with a painful and fearful cry".
[7] Vincent says that the niso "The nisus is the third of the bird-hunting species is the smallest, but by its sex and nature the most ready for hunting, and is added to the genus of falcons".
[8] Vincent places the ophimachus among the birds, but says "I think that this should be numbered among the small flying creatures, like the caterpillar and the locust, which are of the same genus...". Other authors say it is an insect.
[9] The name regulus is one of the Latin names for the basilisk, but here Vincent (quoting Pseudo-John Folsham) says it is a parrot.
[10] Strynge is stryx or strix, owl.
[11] Turdella is another kind of thrush.
[12] Vincent calls the ydrio a flying animal and places it among the birds. His description is of the hydrus, which is not a bird: "The hydrus is a flying animal in the Nile River, quite hostile to the crocodile. For by nature and custom, when it sees a crocodile lying on the bank of the river with its mouth open, it envelops itself in slime so that it can more easily slip into its jaws. And thus, sneaking around with its jaws, it erodes the crocodile's entrails, and at last leaps out alive."
[13] Vincent says of the ixione: "[it] is an unclean bird according to the law, the nature of which is not sufficiently known to us. However, as we read, it is of the genus of vultures, but smaller than the vulture."
Notes on Fish chapters
[1] The name achandes is ambiguous. Quoting Jorath, the text says of it "The fish Achandes, anxious about its young, clings to the ships of the sea, and so because of it the ships become completely immobile." This suggests the echeneis.
[2] The fish named arimi is unknown. The text says "The arimi fish, when a man sees it, intoxicates him and moves him to quarrels and contentions, but after he has eaten it, his anger is appeased".
[3] Aurata is unknown. The text says "It is called golden [i.e. aurum] because it has the color of gold on its head".
[4] Brena is unknown. Quoting Alexander Neckam, the text says "The brena is a river fish that, when it sees a light approaching, turns to the muddy bottoms, disturbing the clarity of the waters behind it".
[5] Corem is unknown. Quoting Esculapius, the text says "Corez is a fish that hides itself in caves during the rainy season. For while the rain falls on it and is absorbed, it becomes exhausted and then dies".
[6] The identification of the exocetus as the flying fish is uncertain.
[7] Fasten is unknown. Quoting Jorath, the text says "Fasten is a fish that, when it constricts water in its mouth, becomes sweet from it. Wherefore the smaller fish follow it into its mouth, and it thus catches and swallows them". This is similar to one of the attributes of the whale.
[8] Fice or ficus is uncertain, but may be the trebius, a fish "invented" by Thomas of Cantimpré, which is also said to build a nest. Quoting Pliny the Elder, the text says "The ficis is a fish that changes its color, remaining white at other times but variegated at spring. It is the only fish that builds a nest of seaweed and gives birth in that nest". Pliny (Book 9.45) actually calls this fish menae, but tells essentially the same story.
[9] Gardone is unknown. Vincent says "The gardo is a river fish, of a very pleasant taste, similar to the bream, but it is distinguished from it by the redness of its eyes. Both, however, are of medium size.".
[10] Calao is unknown. Quoting Aristotle, the text says "Calaos is a sea fish, of many species. Rain, which is usually a remedy for other fish and an aid to fattening, is given to this one as a ruin. For if there is a lot of rain, it goes blind in its eyes and consequently, since it cannot seek food, it dies of hunger."
[11] Carcora is unknown. Quoting Aristotle, the text says "The carcora is a fish which, after being caught, lives for a long time and feeds itself from itself, because there is a smell of water on its intestines."
[12] Lupo or sea-wolf is another name for the pike.
[13] Milvus is the Latin name for the kite, so in this context it would be the "sea-kite". Quoting Pliny the Elder, the text says "Milvus rises into the highest seas, a fish named after its theme, a lamp, and a fiery tongue sticking out of its mouth, shining brightly on peaceful nights. It raises horns almost six feet long from the sea, and from these it derives its name."
[14] Mustela is the Latin name for the weasel, so in this context it would be the "sea-weasel". Quoting Aristotle, the confusing text says "Mustela, like the dolphin and the seal, produce their live offspring from their own bodies, and when they have given birth, if they see anyone plotting against their young, they protect them, suppressing the fear of old age with maternal affection, and opening their mouths and suspending their births with a harmless tooth. They also receive them in their internal bodies and hide them in their genital abdomen until they carry them to safety or defend them with their own bodies." This is most likely a misquote by Vincent. Aristotle (Historia Animalium, Book VI, Bekker 565b) says that the sea-dog and other fish can do this, but does not mention the "sea-weasel".
[15] Nube is uncertain, but may be the sponge, which has a similar description. Quoting Aristotle, the text says "Nube, according to Aristotle, is a fish, living in water, attached to a rock, from which it does not depart or separate, unless compelled by the attraction of inspiration." This is actually a quote from Pseudo-John Folsham, not directly from Aristotle.
[16] Orbe is unknown. Quoting Isidore of Seville, the text says "Orbis is called from its shape, namely because it is round and consists entirely of a head."
[17] Plais is unknown. Vincent says "The plais is a well-known and common flat fish among us. It is It bicolored, for on one side it is white, on the other black. About which, as about many others, I have found nothing in the aforementioned authors, unless perhaps they call it by other names than we do."
[18] Raha is unknown. Quoting Jorath, the text says "There is a fish named raha which is stupefying, so that if it is carried with a net, its stupefication reaches the hand in which it is carried. It hides in the sand and mud. And it hunts all the fish that come near it, and because it stuns them, so that they cannot move, it pursues them and eats them."
[19] Spinachia is unknown. Quoting Pseudo-John Folsham, the text says "Spinachia is indeed small in body, but it is very useful. Because of the small spines sticking out from all sides, it is very safe from the bite of any other fish."
[20] Teucha is unknown. Vincent says "The teucha is a river or pond fish, known to all: it is reared in mud, like an eel, whence its color, that is, yellow or black. Both fish are of a sweet taste, but of ill digestion."
[21] Umbra ("shadow") is unknown. Quoting Isidore of Seville, the text says "The umbra is named from heat, because it is the color of the shadow."
[22] Felco (felcus, helcus) is another name for the seal.
Notes on Beast chapters
[1] Aucatinore is unknown. In this puzzling quote from Aristotle, the text says "Aucatinor is an animal equal to a light-weight puppy; its intelligence is greater when it is small than when it is large." This quote has not been found in Aristotle's De animalibus.
[2] Cherogryllus is unknown. It is from a Latin word (choerogryllus) of Greek origin: choiros (pig) and gryllos (cricket or a caricatured figure). It appears in Leviticus 11:5: "The cherogrillus which chews the cud, but divides not the hoof, is unclean." The word also occurs in other books of the Torah/Old Testament, based on the Hebrew word shãphãn, variously translated as hedgehog, porcupine or rabbit, or more generally as some small animal living among rocks. Vincent says of it "We read that it is larger than a hedgehog, but spiny; which is clear that some falsely said that this is a rabbit."
[3] Enchire is unknown, but it may be the bonnacon or duran. Vincent says of it "Now it seems that the enchires are the same beast that was called duran or bonnassos according to Aristotle."
[4] Inaclin is probably the elk, in the account that confuses it with the elephant. Quoting Pliny the Elder, the text says "The Inaclin in Scadmavia does not bend over at all, therefore it does not lie down, but leans against a tree in its sleep and is caught in ambush by cutting it. Otherwise, it is noted for its speed, its upper lip is very large and for this reason it moves backwards while grazing, lest it be caught in the former."
[5] The rhinocephalo and rhinocerote are the monocerus and the unicorn, but which is which is indeterminate. Both Latin names could refer to either animal.
[6] Sciuro and scurulo are alternate names for the squirrel.
Notes on Reptile/Snake/Insects chapters
[1] Afferato and affudio do not appear to be specific snakes, but rather kinds of snakes: afferato are jumping snakes and affudio are flying snakes.
[2] Glandosa is unknown. It is a serpent whose bite causes blisters. It is possibly the uria.
[3] Tarante is probably not a specific snake, but rather snakes from the Italian town of Taranto. Quoting the Physiologus, the text says "In Taranto, the snakes are of moderate size...".
[4] Tyriaca is a medicine prepared from the flesh of the tyrus serpent. It is a cure for most snake bites.
[5] Costro is unknown.
[6] It is not clear if the name scarabeo is intended to refer specifically to the scarab beetle or to beetles in general..
[7] Simultate is unknown. Quoting Papias, the text says "Simulta is a worm on the head of an animal with horns, moving it to strike with its horns." Possibly the worm found in the head of the wether.
[8] Stella is a name usually used for the newt. Vincent quotes Thomas of Cantimpré (who quotes Pliny the Elder) in his chapter on the salamander for his description of this worm. It is not clear if either Pliny or Thomas were actually referring to the salamander.